A Purim Teaching for our Time: Malbim’s Proto-Feminist Commentary on Esther
Purim - Armed with feminist and political theory, Don Seeman probes the depths of Malbim's Esther commentary.
Why Wasn’t Jonah Punished? Reading Jonah during COVID
This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.
Kohelet: Seeking to Uncover and Bury
Shlomo Zuckier seeks and uncovers rabbinic-Biblical intertextuality.
Leadership Through Retreat: A New Perspective on the Book of Esther
The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.
Three Sonnets
Jeffrey Burghauser's three poems draw on the biblical and rabbinic imagination.
(Re)reading Shir ha-Shirim during Covid-19
Tzvi Sinensky argues compellingly for a new way to understand the relationship between Shir HaShirim and Pesach in times of quarantine.
“Let Truth Spring Up from the Ground”: Truth’s Changing Role Throughout History
Natan Oliff explores the evolving role of truth throughout Tanakh and later Jewish history.
In Six Barleys were Wrapped an Enduring Legacy
Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.
Rebuilding a Future When Our World Comes Crashing Down
Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.
The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared
In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.