A Purim Teaching for our Time: Malbim’s Proto-Feminist Commentary on Esther

Purim - Armed with feminist and political theory, Don Seeman probes the depths of Malbim's Esther commentary.

The Accidental Iniquity of Amalek

In a fascinating analysis, Gavriel Lakser places the Megillah in the context of the overarching struggle between the Jewish people and Amalek.

Understanding the Will of God in Psalm 132

In this essay, William Goloboy elucidates Psalm 132 and the Divine choice to prohibit King David from building the First Temple.

In Six Barleys were Wrapped an Enduring Legacy

Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.

One Day, One Chapter; Four Recitations and Four Themes in Psalm 24

Yaakov Jaffe explores four themes of Psalm 24 as recited on the second day of Rosh Hashanah.

Unorthodox? How Megillat Esther Justifies the Holiday of Purim

Tzvi Sinensky suggests that the Megillah itself confronts the question of Purim's legitimacy.

Fearless Leadership:Nehemiah son of Hacaliah Learns from Moses and Aaron

In this second-place prize-winning essay for Hadar’s annual Ateret Zvi contest, Nehemia Polen approaches a vexing episode in the Torah through new lens: what if Moses and Aaron were denied entry to the Land of Israel not because of what they did when obtaining water from the rock but because of where they escaped to right before?

Gleaning the Wisdom of Ruth

In advance of Shavuot, Stuart Halpern reviews Reading Ruth, a succinct but poignant new literary commentary on the Book of Ruth, by Leon Kass and his granddaughter Hannah Mandelbaum.

The Christian Monks Who Saved Jewish History

Malka Simkovich hunts for Jewish texts in some unlikely places.

Giving Shape to Abstraction: Illustrating Redemption in the Book of Ruth

Benjamin Marcus was commissioned to create illustrations for an illuminated manuscript of the Book of Ruth. In this one-of-a-kind article, he shares his challenges, his discoveries, and his art.