Hevel: The Journey of an Intangible Word
Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.
“For These Things I Weep”: Psychological Readings of Lamentations
In time for Tisha Be-Av, Marc Eichenbaum offers a meaningful new reading of Eikha using modern psychological concepts like grief, trauma, and narrative construction.
Three Sonnets
Jeffrey Burghauser's three poems draw on the biblical and rabbinic imagination.
(Re)reading Shir ha-Shirim during Covid-19
Tzvi Sinensky argues compellingly for a new way to understand the relationship between Shir HaShirim and Pesach in times of quarantine.
Fearless Leadership:Nehemiah son of Hacaliah Learns from Moses and Aaron
In this second-place prize-winning essay for Hadar’s annual Ateret Zvi contest, Nehemia Polen approaches a vexing episode in the Torah through new lens: what if Moses and Aaron were denied entry to the Land of Israel not because of what they did when obtaining water from the rock but because of where they escaped to right before?
Review of Yehuda Landy: Purim and the Persian Empire
Mitchell First reviews Yehuda Landy's Purim and the Persian Empire.
Unorthodox? How Megillat Esther Justifies the Holiday of Purim
Tzvi Sinensky suggests that the Megillah itself confronts the question of Purim's legitimacy.
The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared
In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.
“Our Eyes”: The Kenites and the Druze
Tamar Weissman shows how the Druze minority in Israel remarkably resemble the biblical Kenites.
The Accidental Iniquity of Amalek
In a fascinating analysis, Gavriel Lakser places the Megillah in the context of the overarching struggle between the Jewish people and Amalek.