Bereishit

Mark Glass explores the implications of a little-known interpretation in which Lot's wife never turned to salt.

Laurance Wieder's After Adam was named the Book of the Year in 2019 by First Thing's John Wilson, but has been largely overlooked in the Jewish community. The Jewish Review of Book's Michal Leibowitz seeks to remedy this in her review of Wieder's lyrical retelling of the Bible.

Shlomo Zuckier on the mechanics of a midrashic motif.

Ben Greenfield explains that the attributes commonly associated with our forefathers are not attributes at which they excelled, but rather attributes with which they struggled.

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Meshulam Gotlieb analyzes a midrash on Jacob's ladder dream to understand Jacob's lifelong fear, how he became so fearful and how it affected his life.

Sarah Golubtchik suggests that the numerous parallels between the puzzling episode of Yehuda and Tamar and the story of Yaakov, Rivkah, and the Berakhot are the key to unlocking this mysterious episode.

Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

In an original analysis of one of the most famous stories in the Torah, Maier Becker calls into question many long-held assumptions about this week's parasha and proposes a new reading based on the interpretations of traditional exegetes.