Are Jews Part of the Global Village? Updating the Paradigms of Tzedakah
Francis Nataf argues that the Jewish ethics of mutual aid force us to re-examine our obligations to non-Jews within and outside of our communities.
Imagining Ourselves Into the Beit Midrash
Sara Tillinger Wolkenfeld offers a reflection on the role of imagination in bringing about the recent women's Siyyum ha-Shas.
The Staggering Brilliance of Rambam’s Fourth Chapter of The Laws of Repentance
Alan Jotkowitz shares insights into Rambam’s Hilkhot Teshuvah
Rabbi Elazar Ben Dordaya: The Master of Teshuvah
Shloime Schwartz looks at the numerous lessons about Teshuvah that the commentaries derive from the story of Rabbi Elazar ben Dordaya.
An Alternate View on Rav Aharon Lichtenstein and Academic Talmud Study
Lawrence Kaplan
In his recent Lehrhaus essay “Rabbi Aharon Lichtenstein and Academic Talmud Study,” Professor Avraham (Rami) Reiner proves himself to be a genuine disciple...
Outside Help in the Teshuvah Process
With Hoshanah Rabbah today and the theme of repentance in mind, Jack Cohen explores the role that outsiders play in one's teshuva process through an enigmatic midrash instructing one to return a person to themselves.
Bulbasaur & Bishul: An Adar-Fueled, Unnecessarily In-Depth Analysis of a Nonsensical Halakhic Question
In a rare piece of Lehrhaus Purim Torah, Mark Glass explores—with surprising halakhic rigor—whether the Pokémon named Bulbasaur’s use of a Solar Beam attack would constitute cooking on Shabbat.
Jewish Justice and #MeToo
Joshua Yuter considers rabbinic conceptions of justice in the age of #metoo.
There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.
What is the Mishnah?: Discovering Judaism’s Philosophy of Harmony
Was the Mishnah intended to serve as a legal text? This traditional assumption, which forms a central premise of the halakhic process, has been challenged by more recent scholarship. Dovid Campbell engages with this scholarship and performs his own close reading of some of the Mishnah's more enigmatic digressions to propose his conception of the Mishnah as a corpus of "found philosophy."

















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