Talmud and Halakhah

Sarah Zager puts #MeToo in conversation with the Talmudic discussion of the death penalty.

Shmuel Hain Reviews Chaim Saiman's Halakhah: The Rabbinic Idea of Law.

Sharon Galper Grossman and Shamai A. Grossman, leading doctors writing from quarantine, explain why even the Noda be-Yehuda, who requires that the sick person be before us, would agree that a public health crisis is subject to the leniencies of pikuah nefesh.

Ben Greenfield’s essay, winner of Hadar's annual Ateret Zvi Prize, explores why Hazal chose to situate Hilkhot Aveilut in tractate Moed Katan.

In a rare piece of Lehrhaus Purim Torah, Mark Glass explores—with surprising halakhic rigor—whether the Pokémon named Bulbasaur’s use of a Solar Beam attack would constitute cooking on Shabbat.

In commemoration of the upcoming Sheloshim of Rav Moshe Kahn, Mindy Schwartz Zolty shares a Hesped of her teacher in which she discusses his derekh ha-limmud and his derekh as a melamed.

Two readers respond to Michael Broyde's recent article on time-bound commandments. Leah Sarna critiques Broyde's omission of female scholarship, and Avi Siegal argues that Broyde's unifying theory skews the data.

In its opening verses, Parshat Shoftim describes a judicial system that enshrines pursuing Tzedek, or justice, as a core value. Benjamin Barer unpacks a Gemara in Sanhedrin that provides three distinct conceptions of the obligation to pursue justice, suggesting how we might build a more sacred society.

David Moster explores the meaning of Peri Etz Hadar.

Jeremy Brown comments on the history and necessity of vaccination in the Jewish community.