Is a Dateline a Logical Necessity? The Halakhic View Less Often Quoted
William Gewirtz discusses the necessity of a Halakhic Dateline.
The Not-So-Orthodox Embrace of the New Age Movement
Ben Rothke takes a sober look at a new book that tries to square Orthodox Judaism with New Age Medicine.
What Time Should the Early Minyan Begin on Monday? Recognizing mi-sheyakir: Science, Technology,...
Yaakov Jaffe explores a common synagogue practice, and why it doesn't seem so halakhic. minyan,
Letters to the Editor: Responses to Jeff Fox on Football
Yoni Zolty and Jordan Soffer respond to Jeff Fox's recent article on football and halakhic values.
When Law Fails Us: Lessons from Rabbinic Responses to Crimes We Cannot Punish for...
Sarah Zager puts #MeToo in conversation with the Talmudic discussion of the death penalty.
The Forgotten Mourners
What is the halakhic status of those mourning the loss of their parents-in-law? Aaron Ross, inspired by his personal experience, grapples with the lack of formal aveilut rituals for non-biological relatives.
Streamlining Services: What Can we Learn from High Holidays 5781?
Many synagogue goers found the abbreviated High Holiday services we recently concluded quite appealing. Need we eventually go back to the way it was before coronavirus? Not really, argues Moshe Kurtz, surveying the substantial halakhic support for shortening the services every year.
When Synagogues Reopen, May the Congregation Permit a Bar Mitzvah Boy to Make Up...
When Synagogues Reopen, May the Congregation Permit a Bar Mitzvah Boy to Make Up His Torah Reading? Moshe Kurtz weighs in.
Michael Broyde Responds Regarding Abortion, Halakhah, and Secular Law
What exactly did Rav Moshe Feinstein hold regarding our obligations toward secular law? Does Halakhah distinguish between the first forty days and afterward for gentiles? Michael Broyde responds to his critics.
Subjective Experience in Halakhah: Music During Sefirah as a Case Study
Judah Kerbel explores how differing approaches to listening to music during Sefirat ha-Omer balance the appropriate role for subjectivity in halakhic decision-making.