Scholarship

Our modern Shabbat experience has been called "a taste of the world to come." But was this the case for the first Shabbat in the desert? Ezra Zuckerman Sivan considers the question.

Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.

In his latest for the Lehrhaus, Dan Ornstein creatively imagines the story of the Talmudic sage Rabbi Yohanan through his teachings on the Book of Job. The short story is followed by a reflection on the methodology and power of "contemporary midrash."

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Chaim Twerski contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.

What inspired Azariah de Rossi to take a work that cut against the grain of rabbinic views of the Septuagint and make it accessible to his Hebrew-reading fellow Jews?

In a rare piece of Lehrhaus Purim Torah, Mark Glass explores—with surprising halakhic rigor—whether the Pokémon named Bulbasaur’s use of a Solar Beam attack would constitute cooking on Shabbat.

Rabbi Daniel Reifman reviews Christine Hayes' Whats Divine about Divine Law?

In time for Tisha Be-Av, Marc Eichenbaum offers a meaningful new reading of Eikha using modern psychological concepts like grief, trauma, and narrative construction.