Contemporary

On Yom Ha'atzmaut, Zach Truboff reflects on Rav Shagar's insistence that the Israeli present must be rooted in the past, and explores the redemptive power of Torah as an answer for modernity.

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.

Tovah Lichtenstein responds to and critiques Zev Eleff's counter-history, "What if Rav Aharon Had Stayed?"

Seth Farber explores the Rav's 1932 in local Boston historical context.

Yakov Z. Mayer reflects on the life of a remarkable Hasidic academic.

Tzvi Sinensky responds to Herzl Hefter's Akeida essay.

This article was written and accepted for publication in the summer of 5783/2023 and scheduled to appear after the holidays. Because of the outbreak of Israel’s “Iron Swords” war with Ḥamas following the murderous attack on Israel on Shabbat/Simḥat Torah (7 October, 2023), we agreed that publication needed to be postponed. Now, five months into the war with no end in sight, we are nevertheless witness to renewed political tensions, public demonstrations, disagreements and paralysis in appointing judges and the President of the Supreme Court, together with resumption of talk of the “judicial reform.” Despite the continuing tragedy of the war in the south and warfare in the north, a review of how our sources treat the separation of powers and majority rule may help us avoid repeating some of the mistakes of the pre-war political and ideological divisions in Israel and contribute to a more reasoned consideration of the issues.

Tzvi Goldstein responds to letters from Chaim Goldberg and Yaakov Resnik on his piece on the differences between Centrist and Haredi Orthodoxy, unpacking the view of Rav Hayyim Volozhin’s Nefesh Ha-Hayyim.

Our traditional longing for the rebuilding of the Beit Ha-Mikdash elides uncomfortable questions about the dramatic differences between sacrificial worship and our current models of serving God. Meir Kraus argues that the time has come to engage in this difficult conversation, especially in light of the growing religious-political movement to restore Jewish presence on the Temple Mount. Kraus also proposes an “alternative vision” for a future Temple era.

Ari Lamm on the Bat Kol in rabbinic literature and its implications for Orthodox discourse