Four Days of Kristallnacht in Hessen
Stephen Denker reconstructs Bert Katz's experience of Kristallnacht in Nentershausen.
Shomron Kol Titein: Let the Silent Sisters Speak and be Consoled
Yosef Lindell examines why Shomron Kol Titein is a fitting conclusion to the daytime kinnot on Tisha Be-Av.
From Storage Cities to the Tabernacle: Building a New Civilization
Daniel Berkove shows how parallels between the building of the Tabernacle and the building of Pharaoh's storage cities shed light on the differences between civilizations that those structures represent.
Restoring the (Recitation of) Korbanot
Pressed for time, people often skip reciting the korbanot section of the morning prayers. With the High Holidays approaching, Judah Kerbel makes the case that the korbanot are far more central and halakhically significant to our prayers than we often realize.
Miriam’s Song and the Persistence of Music in Dark Times
Why did the women bring musical instruments out of Egypt? In her first Lehrhaus article, musicologist Rebecca Cypess draws a fascinating historical analogy between biblical and African-American slavery to shed light on the Exodus in Jewish tradition.
The Agagites
For Parshat Zakhor, this short story by Shira Eliaser richly imagines the world of King Saul and the clandestine encounter that brought Haman’s Amalekite ancestors into the world.
Corona and Seder-ing Alone
How was the original Seder experienced, and how do we constitute a Jewish collective? Joel Levy and Leon Wiener-Dow argue that the collective must begin with the independent-minded individual.
Holistic Repentance: Life as a Story
Natan Oliff explores the theological implications of teshuva in a world that is God’s prescripted story.
Homes Without Hate and Praying With Sinners
Jerome Marcus comments on the connection between davening with sinners and playing politics.
Shnei Zeitim: A Hanukkah Piyyut About the Separation of Powers
Yitzhak Szyf explores the piyyut of Shnei Zeitim, a once well-known addition to the Shabbat Hanukkah services that subtly critiques the Hasmoneans for usurping the kingship while serving as priests.