TIMELY INTERVENTION
In this short story, Rachel Newton tells a story of intergenerational guilt and the lengths one will go to for the sake of atonement.
The Soul of Man Under Postmodernism: Further comments on Rav Shagar’s contribution
Shalom Carmy
The last couple of weeks have brought two worthwhile assessments of Rav Shagar’s Faith Shattered and Restored: Judaism in the Postmodern Age, Matt Lubin’s...
Seinfeld at Your Seder
Esther Lindell reviews “The Haggadah about Nothing,” Rabbi Sam Reinstein’s not-too-serious exploration of how the Haggadah relates to Seinfeld, the ever-popular 90s sitcom.
Orthodoxy’s Response to Biblical Criticism: A Review of Joshua Berman’s Ani Maamin
Joshua Berman, a leading Tanakh scholar, has written a compelling book that addresses head-on many of the challenges posed by biblical criticism. Michael Harris explains.
Between Aveilut and Clinical Social Work: Interdisciplinary Reflections
Noah Marlowe offers a personal reflection on the experience of simultaneously studying Hilkhot Aveilut and coping with loss from a clinical social work perspective. He explores the similarities and differences between the two lenses and how they could each benefit from being in conversation with each other.
Prometheus’s Flood
In this work of fiction, Yaakov Weinstein reimagines the story of Noah and the flood through a lens of rapidly developing technology.
A Life Worth Living
As Yom Kippur approaches, Bruce Black's poem touches on the simple power of a humble and earnest request for forgiveness.
Going Viral
A new poem from Zohar Atkins offers a poetic meditation on life in the COVID world.
Two Amish Women Walked into a Casino (Because I Drove Them There)
Rivka Neriya-Ben Shahar tells the story of a funny-yet-poignant experience from when she lived in an Amish community and sought to bring some of her friends to see the ocean.
A Religion Without Visual Art? The Rav and the Myth of Jewish Art
If Kant or Hegel had read Rambam or the Shulhan Arukh, they might have known that Jewish law does not actually proscribe the creation of images. But that was not the way of history. It is important to reclaim visual culture and aesthetics for religious Judaism so that beauty can be allowed to inspire halakhically bound actions, to color worship, and give meaning to our rituals.

















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