Miriam’s Song and the Persistence of Music in Dark Times
Why did the women bring musical instruments out of Egypt? In her first Lehrhaus article, musicologist Rebecca Cypess draws a fascinating historical analogy between biblical and African-American slavery to shed light on the Exodus in Jewish tradition.
Subjective Experience in Halakhah: Music During Sefirah as a Case Study
Judah Kerbel explores how differing approaches to listening to music during Sefirat ha-Omer balance the appropriate role for subjectivity in halakhic decision-making.
Leonard Cohen Five Years On: Death of a Ladies’ Kohen
To mark Leonard Cohen’s fifth Yartzeit, James Diamond offers a creative take on how Cohen‘s complicated relationship with Judaism defined his music and poetry.
Secular Music and the Jewish Soul
The Talmud criticizes the heretic Elisha ben Avuyah, or Aher, for listening to Greek music. But what did he do wrong? Todd Berman uses a close reading of Rashi’s comments on the Talmudic passage to explain.
“Do Not Summarize Me on Wikipedia.” The Thought of Hanan Ben Ari
Natan Oliff analyzes the deep philosophical messages in the music of Israeli singer Hanan Ben Ari.
Anonymous Leadership: The Emotional Drama in Ishay Ribo’s Seder ha-Avodah
Shira Hecht-Koller and Aaron Koller explore the worship of the Kohen Gadol through the voice of Ishay Ribo.
“Leonard Cohen: A Crack in Everything” at the Jewish Museum: A Review
Ronnie Perelis reviews The Jewish Museum's exhibition: Leonard Cohen: A Crack in Everything.
The Development of Neo-Hasidism: Echoes and Repercussions Part III: Shlomo Carlebach and Zalman Schachter-Shalomi
Ariel Evan Mayse considers the neo-Hasidic approaches of Shlomo Carlebach and Zalman Schachter-Shalomi.
Leviticus, Leonard Cohen, and the Paradox of Rest
Sarah Rindner asks what the Book of Leviticus, Leonard Cohen and the Liberty Bell all have in common.
No Rest for the Weary? Ambiguity in Yehudah Halevi’s “Yom Shabbaton”
Yaakov Jaffe analyzes the multiple meanings of a medieval Jewish poem and popular Shabbat table song.