Who Will Defend Maimonides? Rav Soloveitchik on the Mishneh Torah and the Guide
With the aid of some new primary sources, David Curwin offers a fresh view of the Rav's embrace of Rambam and his most important writings.
A Yahrzeit & A Pandemic: Thoughts On R. Amital In The Age of...
In commemoration of Rav Amital's tenth Yahrzeit, Joe Wolfson, JLIC Rabbi at NYU, shares how the legacy of Rav Amital inspired his community's humanitarian efforts during the Covid19 pandemic.
Yaakov Elman and the History of Halakha
Shlomo Zuckier's reflection commemorating the passing of Yaakov Elman, ob"m.
Letters to the Editor: Responses to Zach Truboff on Religious Zionism and Yosef Lindell...
Yitzchak Blau and Michael Broyde respond to recent articles that have driven conversation.
Periphery and Center: reading Natalie Zemon Davis at Stern College for Women
Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.
The Arrival of Rabbi Soloveitchik in America: A Documentary Report
Yisrael Kashkin and Jeffrey Saks provide a timeline for the Rav's American arrival.
Rabbi Aharon Lichtenstein’s Novel Position on Women’s Talmud Study
The novelty of Rabbi Aharon Lichtenstein's teachings on women's Talmud
study... explained, by Shlomo Zuckier!
An Alternate View on Rav Aharon Lichtenstein and Academic Talmud Study
Lawrence Kaplan
In his recent Lehrhaus essay “Rabbi Aharon Lichtenstein and Academic Talmud Study,” Professor Avraham (Rami) Reiner proves himself to be a genuine disciple...
The Simple Judaism of a Rosh Yeshiva-Novelist
In a continuing series on great, modern Israeli thinkers, Joe Wolfson explores the powerful themes in a novel by Rav Haim Sabato.
A Religion Without Visual Art? The Rav and the Myth of Jewish Art
If Kant or Hegel had read Rambam or the Shulhan Arukh, they might have known that Jewish law does not actually proscribe the creation of images. But that was not the way of history. It is important to reclaim visual culture and aesthetics for religious Judaism so that beauty can be allowed to inspire halakhically bound actions, to color worship, and give meaning to our rituals.