Shared Leadership: A Response to Ezra Schwartz and Nathaniel Helfgot

In response to recent articles by Ezra Schwartz and Nathaniel Helfgot on the issue of centralization, Jeffrey Fox offers a vision of collaborative, personalized pesak in the post-Covid era.

Beth Hamedrash Hagadol’s Finest Hour

Zev Eleff explores the enduring legacy of the recently destroyed Beth Hamedrash Hagadol on Norfolk Street.

Building Upon the Rav’s Legacy in Women’s Learning

Ezra Schwartz The recently published account of Rabbi Joseph B. Soloveitchik’s inaugural shiur at Stern College has rightfully generated much conversation about women and Gemara study. In light of this appropriate benchmark of forty years,...

Letters to the Editor: Shadal, Hazarat Ha-Shatz, and Modern Orthodox Outreach

Today, we share letters to the editor by Ephraim Chamiel, Steven Gotlib, and Moshe Kurtz.

Modern Orthodox Jews Should Be Trailblazers in Holocaust Education

As we commemorate Yom HaShoah, Shay Pilnik urges us to add a Modern Orthodox voice to a discourse increasingly dominated by secular perspectives.

Torah u-Madda Thirty Years Later

Elana Stein Hain explores how the frameworks offered by the humanities can mesh with our Torah-driven lives.

Gedolim Cards and the Commodification of Rabbi-Saints

Zev Eleff on a uniquely American Jewish "righteous commodity" Gedolim Cards

Torah u-Madda or Torah u-Movies?

Moshe Kurtz regales us with his love of science fiction & fantasy, suggesting that the genre’s literature, movies, and games can teach Torah lessons in ethics and morality, but cautioning that Torah u-Madda ought not to become Torah u-Movies.

“Certainty Has Never Been Mine”: The Denominational Eclecticism of David Ellenson

Just in advance of the shloshim for David Ellenson, the former president of Hebrew Union College, Jonathan D. Sarna pays tribute to a man whose life, work, and friendships spanned the Jewish denominational divide.

What role should young children play in the post-COVID synagogue?

Yaakov Jaffe argues that kids would be better served by coming to shul for the beginning of the Shabbat davening rather than the end.