Pandemic, Partnership, and Progress: A Vision for a post-Covid Modern Orthodoxy
Alan Jotkowitz explores how frequently overlooked passages in the writings of Rabbi Joseph B. Soloveitchik, Rabbi Aharon Lichtenstein, and Rabbi Jonathan Sacks can help pave a path forward for us on theological issues in a post-Covid world.
A Modern Orthodox Hedgehog for a Postmodern World: Part 2
In part 1, Gil Perl argued that Modern Orthodox is in need of a Hedgehog Concept and put forward Or (la-)Goyim as a candidate for that role. In part 2, he details what this might look like in practice and why it would appeal to our youth in a post-modern world.
Truth in Fiction: Pursuing Torah in Secular Spaces
Margueya Poupko explains how lessons from literature can bring us closer to Torah truths.
Rabbi Norman Lamm and His Crusade for the Jewish Home
Zev Eleff explores how the Jewish family anchored Rabbi Norman Lamm's sermons and thought during the destabilizing 1960s.
Dr. Norman Lamm’s Trailblazing Talmudic Methodology
Tzvi Sinensky makes a case to consider Rabbi Norman Lamm as pathbreaking Talmud innovator.
Reclaiming the Classical Sephardic Tradition: Tracing its Origins and Evolution
Avi Garson traces the rise and fall of the classical Sephardic tradition and calls for a renewed return to its fundamental principles.
The Rabbi-Kid Dilemma: Another Angle
Zev Eleff responds to Elli Fischer's provocative commentary from yesterday, offering another side on the issue of rabbis' (and everyone else's) children.
The OU Paper: Three Lenses
Elli Fischer contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.
Rack Up Those Mitzvot!
When we boil matters down to their essence, what is the underlying difference between a yeshivish and centrist Orthodox worldview? Tzvi Goldstein argues that it’s not Torah Umada, Zionism, or women’s roles; these are all symptomatic of a deeper debate about this world and the World to Come.
Creation in a Chaotic Decade: Rabbi Lamm in the 60s
Lawrence Kobrin recalls Rabbi Norman Lamm's 1960s emergence as a pivotal Orthodox rabbi in Manhattan and Jewish intellectual.