Timely Thoughts

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.

This war diary, presented by Susan Weingarten, relates her experience in a kibbutz on the Gazan border on October 7th and the days following her return to Jerusalem after the Hamas massacre.

This week's Parashah introduces us to the city of Shechem. Tamar Weissman examines the various appearances of this city throughout Tanakh, explaining that while it is a city of rupture, it is also one of covenant and fraternity.

Sruli Fruchter examines the story not often told about Noah—the trauma inflicted by immense responsibility amidst immense destruction.

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Can we solve the growing problem of materialism in the Orthodox community? Tzvi Sinensky explains how Rabbi Norman Lamm’s Sukkot sermons shine some light on the matter

Moshe Kurtz looks as discomfort as a factor in Halakha

On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.

Is true forgiveness possible? Michael Kurin explores the doubts raised by prominent twentieth century philosophers and considers how Jewish tradition offers a radically different conception of repentance and forgiveness, one that enables people to alter their reality vis-à-vis God and one another.