When Shabbat first provided a Taste of the World to Come

Our modern Shabbat experience has been called "a taste of the world to come." But was this the case for the first Shabbat in the desert? Ezra Zuckerman Sivan considers the question.

Manna as a “Detox Diet”: On Rav Mendel of Rymanov’s Segulah for Parnassah

Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.

A New Coffee-Table Humash is a Gateway to Academic Biblical Scholarship

As we begin to read Sefer Shemot, Yosef Lindell explores Koren Publishers' new series, The Tanakh of the Land of Israel, the first volume to use Rabbi Sacks’ Humash translation.

Re-reading Bereishit: A Review of David Fohrman’s New Book

Tammy Jacobowitz reviews David Forman's latest book, a companion to Sefer Bereishit, and finds engaging, instructive literary analysis that pulls new insights from familiar stories.

Privilege and Power in the Torah

In this thought-provoking piece, Aharon Frazer traces the approach to power and privilege in the Torah from Genesis through Deuteronomy, and offers a framework for the ethical use of power in our own times.

Moses and Joseph’s bones

Sharing his Torah commentaries in English for the first time, Nissim Bellahsen of France examines the role of Moses in the atonement for Joseph's sale.

Isaac, the Eternal Optimist

Isaac occupies the middle position among the three Patriarchs. Gavriel Lakser offers a novel reading of his character that portrays Isaac as a uniquely relatable figure for our times.

(Mis)Quoting Scripture in American Politics

AJ Berkovitz offers a charitable perspective on American politicians' apparent errors in citing the Bible.

Abraham’s “Diminished” Weeping: An Orthographic Note Inspired by Rabbi Jonathan Sacks Zt”l

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

A Pediatric Akeidah

Chaim Trachtman sees the Akeida as addressing the threat to human life, especially that of children, which is always inherent in the religious experience.