Tanakh

Yehuda Goldberg explains how the Bible's depictions of the Tower of Babel and of Jerusalem teaches us about the risk and potential of cities.

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

Infertility figures as a tragic theme not only on Rosh Hashanah but also in biblical narrative and modern life. This morning, Yael Leibowitz writes lyrically on The Birthplace of Infertility.

At the height of the cholera epidemic in 1831, Hatam Sofer delivered a timely sermon on a perplexing midrash to Parshat Ki Tavo. The take-home, suggests Elli Fischer, is all-too familiar in the COVID era.

Baruch Sterman describes how an encounter with a missionary led him to a greater understanding of Ramban's commentary on this week's Parshah.

Zvi Grumet reviews Aaron Koller’s new book on the Akedah and evaluates his surprisingly novel approach to this formative biblical story.

Psalm 121, recited fervently in online prayer spaces and from the Senate floor alike since March, is subject to a seemingly mind-boggling array of interpretations. Michael Weiner blazes a path through the interpretive chaos.

Beth Kissileff explains how Moses' complaint about not being the Israelite's nursemaid shows how he is unfit for leadership.

Laurance Wieder's After Adam was named the Book of the Year in 2019 by First Thing's John Wilson, but has been largely overlooked in the Jewish community. The Jewish Review of Book's Michal Leibowitz seeks to remedy this in her review of Wieder's lyrical retelling of the Bible.

Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.