Humash

Jack Bieler continues the conversation about the need for and feasibility of a Modern Orthodox humash.

Yosef Lindell explores the true nature of the Aseret ha-Dibrot.

Jacob is described in Rabbinic thought as a pursuer of truth, but many have questioned whether this aligns with the simple reading of the text. Gavriel Lakser argues that a close reading shows that it does, even if he made some mistakes along the way.

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

Sholom Eisenstat presents a passage of the Zohar about the inverted nuns in Parashat Beha'alotekha to explore the interplay between design and interpretation of the Torah.

Steven Weiner writes on the significance of tears on Tishah Be-Av and how they relate to the thanks of birkat ha-mazon.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.

Malka Simkovich compares the narratives of Noah and Lot, and the ways their stories trigger the beginnings of rival nations of Bnei Yisrael.

In its opening verses, Parshat Shoftim describes a judicial system that enshrines pursuing Tzedek, or justice, as a core value. Benjamin Barer unpacks a Gemara in Sanhedrin that provides three distinct conceptions of the obligation to pursue justice, suggesting how we might build a more sacred society.