Humash

Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.

Beth Kissileff explains how Moses' complaint about not being the Israelite's nursemaid shows how he is unfit for leadership.

Ayelet Wenger weaves together the personal, historical and exegetical in advance of reading Sefer Shemot.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.

Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.

Eliyahu Freedman compares hospital chaplains to the Kohanim.

Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.

Gavriel Lakser explains how the change from Zakhor to Shamor is one of the earliest examples of Oral Torah.

Jerome Marcus on the Akeidah: It's not about ethics vs. divine command, but about Hashem versus Elokim!