Humash

Isaac occupies the middle position among the three Patriarchs. Gavriel Lakser offers a novel reading of his character that portrays Isaac as a uniquely relatable figure for our times.

Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

Sruli Fruchter examines the story not often told about Noah—the trauma inflicted by immense responsibility amidst immense destruction.

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Ayelet Wenger weaves together the personal, historical and exegetical in advance of reading Sefer Shemot.

In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.

Gavriel Lakser offers a new approach to the problem of evil based on the beginning of Genesis.

Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.

Gavriel Lakser explains how the change from Zakhor to Shamor is one of the earliest examples of Oral Torah.