The Children of the Beautiful Captive

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

Military Might as Reluctant Religious Virtue: The Bizarre Inclusion of Genesis 14 in Tanakh

Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.
binding of isaac

Some Thoughts on the Binding of Isaac

Jerome Marcus on the Akeidah: It's not about ethics vs. divine command, but about Hashem versus Elokim!

Shechem, Place Of Brit

This week's Parashah introduces us to the city of Shechem. Tamar Weissman examines the various appearances of this city throughout Tanakh, explaining that while it is a city of rupture, it is also one of covenant and fraternity.

Inconsistencies in the Torah: Shamor vs. Zakhor

Gavriel Lakser explains how the change from Zakhor to Shamor is one of the earliest examples of Oral Torah.

In God’s Country: The “Zionism” of Rashi’s First Comment

Elli Fischer reads one of Rashi's most famous comments against the grain.

Avraham and Sodom: To Pray Against God

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Noah and the Trauma of Heroic Destiny

Sruli Fruchter examines the story not often told about Noah—the trauma inflicted by immense responsibility amidst immense destruction.

Summer Chaplaincy as Modern Priesthood; a Theological Reflection

Eliyahu Freedman compares hospital chaplains to the Kohanim.

Ki Ani Hashem: A Literary Analysis of the Makkot

Joshua Shapiro explains how close readers of the Biblical text can find a unifying theory for reason behind the ten plagues.