Divinity Redefined- Review of Christine Hayes, What’s Divine About Divine Law?: Early Perspectives
Rabbi Daniel Reifman reviews Christine Hayes' Whats Divine about Divine Law?
The Legacy of Rav Moshe Kahn zt’’l
In commemoration of the upcoming Sheloshim of Rav Moshe Kahn, Mindy Schwartz Zolty shares a Hesped of her teacher in which she discusses his derekh ha-limmud and his derekh as a melamed.
Rav Hayyim and the Love of Lernen
In 1927, Rabbi Boruch Ber Leibowitz wrote a poem, an ode to Rabbi Hayyim Soloveitchik of Brisk. Nati Helfgot provides the background and a translation.
Saiman’s Halakhah: Rabbinic Law as Culture
Suzanne Last Stone reviews Chaim Saiman's Halakhah: The Rabbinic Idea of Law.
There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.
Revival of the Forgotten Talmud
Sefaria has recently published a new bilingual digital edition of Talmud Yerushalmi. Taking stock of this development, Zachary Rothblatt offers an erudite synthesis of the history of Yerushalmi.
A Call for Order: Maimonides and the Mishnah
Yaakov Taubes explores the background to Maimonides’s explanation for how the Mishnah is ordered.
The Beit Midrash in the Age of Snapchat
Shira Hecht-Koller
Earlier this year, Apple released the iPhone X. When the first iPhone was released in 2007, I was completing my second year of...
The “Judeo-Christian” Tradition at Yeshiva
Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.
Reclaiming Dignity Revealed
The new book Reclaiming Dignity is taking the Anglo Jewish world by storm. Why? Emmanuel Bloch, who wrote his dissertation on the subject of tzeniut, argues that the work capitalizes on and extends a new, revolutionary halakhic and conceptual framework for tzeniut that has emerged only in recent years - one that offers a lens to the “soul of contemporary Jewish Orthodoxy.”