Get Your Hashkafa Out of My Chumash!
Yaakov Jaffe provides an ideological argument against including ideology in our Chumashim.
Renew Our Days as Days of Old
On Yom Ha'atzmaut, Zach Truboff reflects on Rav Shagar's insistence that the Israeli present must be rooted in the past, and explores the redemptive power of Torah as an answer for modernity.
Hendiadys in the Pre-Shofar Acrostic Prayer: An Introduction to an Overlooked Principle of Biblical...
In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.
No Milk, No Trust
Beth Kissileff explains how Moses' complaint about not being the Israelite's nursemaid shows how he is unfit for leadership.
Trajectories of Tradition: King David on Skin Lesions and Tent Impurities
AJ Berkovitz traces the reception history of a Midrash Tehillim that seems to equate the reading of Psalms with Torah study, offering a fascinating case study of how tradition evolves.
Of Split Wood and Waters
Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.
To Be, or Not to Be, a Holy People
Steven Gotlib reviews Eugene Korn’s To Be a Holy People: Jewish Tradition and Ethical Values, a book which asks hard questions about whether Halakhah can integrate with the demands of contemporary ethics.
Rupture and Revelation
Ayelet Wenger weaves together the personal, historical and exegetical in advance of reading Sefer Shemot.
Letter to the Editor: Response to Ben Greenfield on the Forefathers’ Attributes
In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.
Abraham’s “Diminished” Weeping: An Orthographic Note Inspired by Rabbi Jonathan Sacks Zt”l
There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.