One Day, One Chapter; Four Recitations and Four Themes in Psalm 24
Yaakov Jaffe explores four themes of Psalm 24 as recited on the second day of Rosh Hashanah.
Jacob, Pursuer of Truth
Jacob is described in Rabbinic thought as a pursuer of truth, but many have questioned whether this aligns with the simple reading of the text. Gavriel Lakser argues that a close reading shows that it does, even if he made some mistakes along the way.
Restoring the (Recitation of) Korbanot
Pressed for time, people often skip reciting the korbanot section of the morning prayers. With the High Holidays approaching, Judah Kerbel makes the case that the korbanot are far more central and halakhically significant to our prayers than we often realize.
Nishmat HaBayit: A Window into the Successes of Yoatzot Halacha
Rabbi Ezra Schwartz reviews Nishmat HaBayit, a responsa collection by the Yoatzot Halacha of Nishmat
Periphery and Center: reading Natalie Zemon Davis at Stern College for Women
Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.
“I Am Building a City”: A Reflection for Agnon’s 50th Yahrtzeit
50 years after his passing, Agnon is as relevant as ever. Agnon expert and Lehrhaus Consulting Editor Jeffrey Saks explains.
Should American Orthodox Jews Have Fasted on July 12, 2024?
Yaakov Jaffe and Menachem Butler explore the Halakhot of when fasting is proper and when it’s not.
The Hasidism of Rav Kook
With newly found material, Bezalel Naor places Rav Kook's Hasidut into historical and literary context.
The Downside of Digital Democratization: A Response to Zev Eleff
Sarah Rudolph responds to Zev Eleff's article on "Digital Democratization".
Why Are Women Obligated in Some Time-Bound Positive Commandments and Exempt from Others? A...
Michael Broyde offers a new theory for why halakhah obligates women in some time-bound positive mitzvot and exempts them from others.