Scholarship

Lawrence Kaplan makes a case for Mendelssohn's vision for our time.

In response to Gil Perl's Postmodern Orthodoxy, Gidon Rothstein asks for another look at Rabbi Aharon Lichtenstein and the limits of pluralism and what we consider "truth."

Aryeh Klapper analyzes Rav Shaul Yisraeli’s classic work on civilian casualties in Halakhah.

Yakov Nagen examines the opening chapters of Genesis to explore what God wanted from people for matan Torah.

David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.

The secular calendar has its leap day on Feb. 29. On the Jewish calendar, our leap day is 30 Adar I, since Adar in a non-leap year always has 29 days. Yaakov Taubes explores all of the Halakhot pertaining to this unique day.

Rebecca Cypess considers the life and work of the Italian Jewish Renaissance composer Salamone Rossi, his rabbinic supporter Leon Modena, and the controversies over 17th century polyphonic music in the synagogue.

Aaron Segal reviews Staying Human by Harris Bor.

In advance of the kabbalist R. Shalom Sharabi's 244th yahrtzeit, which falls out this Shabbat, Jeremy Tibbetts offers a primer on Rashash's kabbalistic kavanot and the underappreciated art of concrete poetry.

In her winning Ateret Zvi essay, Leah Sarna explores two simultaneously true stories about pregnancy: it is at once a beautiful, incredible miracle, and also a demanding journey, both physically and mentally, that often feels more like a catastrophe. Studying the Torah's accounts of pregnancy in Tazria and Rivkah's life, Sarna offers a moving analysis of what it means to hear, tell, and live these stories.