(Re)reading Shir ha-Shirim during Covid-19

Tzvi Sinensky argues compellingly for a new way to understand the relationship between Shir HaShirim and Pesach in times of quarantine.

Modern Orthodox Theology in a Post-Soloveitchik World

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.

Should the Bible be Translated in a Gender-Sensitive Way?

Martin Lockshin reviews the Jewish Publication Society’s latest Bible translation, the JPS Tanakh: Gender-Sensitive Edition.

The Difference Between Lo Tahmod and Lo Tit’avveh: An Insight Based on the Hitpa’el

Mitchell First explains the difference in the wording of the tenth commandment in Exodus and Deutoronomy in light of a grammatical insight by Benno Jacob.

The Development of Neo-Hasidism: Echoes and Repercussions Part III: Shlomo Carlebach and Zalman Schachter-Shalomi

Ariel Evan Mayse considers the neo-Hasidic approaches of Shlomo Carlebach and Zalman Schachter-Shalomi.

To Rebeccah

Aryeh Klapper recreating a patriarchal voice.

Darkness We Have Come to Dispel: Between The Light of Hanukkah and the Black...

Mois Navon explores what makes Hanukkah so special.

Hendiadys in the Pre-Shofar Acrostic Prayer: An Introduction to an Overlooked Principle of Biblical...

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

Rav Hayyim and the Love of Lernen

In 1927, Rabbi Boruch Ber Leibowitz wrote a poem, an ode to Rabbi Hayyim Soloveitchik of Brisk. Nati Helfgot provides the background and a translation.

What Can We Learn From Louis Jacobs?

Louis Jacobs, the controversial British rabbi and theologian, died 15 years ago. Steven Gotlib reviews Harry Freedman’s new book on Jacobs’ life, and considers how what happened to Jacobs should inform the way we draw the boundaries of Orthodoxy today.