Practicing Neo-Hasidism: Insights from Arthur Green’s Writings
Jonah Mac Gelfand explores the neo-Hasidic theology of obligation to do mitzvot that emerges from the fascinating writings of Rabbi Arthur Green.
On Religious Jewish Counterculture in Translation
Avinoam Stillman argues that the uniqueness of Yaakov Nagen's newly-translated book lies in its eclecticism and down-to-earth relevance to everyday life.
The Role of Vulnerability in Jewish Life
In his first article for the Lehrhaus, Akiva Garner explores the phenomenon of vulnerability through both Jewish texts and modern psychology–and highlights its unrecognized significance in Jewish living and meaning.
Liturgical Repetition: When Singing Becomes Sacrilegious
With the High Holidays approaching, a time iconic for its songful liturgy, Moshe Kurtz scrutinizes the practice of cantors repeating words during davening.
Digital Discourse and the Democratization of Jewish Learning
Zev Eleff draws on lessons of nineteenth century print culture to help grapple with the Digital Age.
Do Children Belong in Shul?
Moshe Kurtz explores halakhic and hashkafic considerations surrounding bringing young children to shul.
Dancing with the Text: The Rabbinic Use of Midrashic Allegory
Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.
Refusing to Bury Family Members of a Get Refuser: A Dramatic Step With Longstanding...
Ari Elias-Bachrach examines the Israel Cheif Rabbi's recent decision not to bury the mother of a get-refuser.
Endless Exploration: Judaism’s Only “Principle of Faith”
Hasdai Crescas criticized Maimonides for counting belief as a Mitzvah, arguing that we have no control over what we believe. Dovid Campbell explores a surprisingly common defense of Maimonides that places his views closer to those of Crescas than we might have initially imagined.
Philo of Alexandria and the Soul of the Torah
Philo of Alexandria may rightly be called the first systematic Jewish philosopher, yet for many centuries his work was totally unknown to Jewish audiences. Dovid Cambpell argues for his continued relevance to modern Judaism.