Jewish Thought and History

Tzvi Goldstein's recent piece on Centrist and Haredi Orthodoxy has generated many responses from our readers. Today we share a response from Chaim Goldberg, who vigorously argues that the greatest pillar for contemporary Haredi ideology is not Ramhal's Mesilat Yesharim but Rav Hayyim Volozhin's Nefesh Ha-Hayyim.

Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.

Gil Perl draws from Rav Shagar to argue that "Postmodern Orthodoxy turns its gaze inward toward the conflicts raging within the individual as he or she seeks out meaning and strives for relevance.

Elliot Salinger with an erudite and accessible article on Rambam's philosophy of "knowing."

Shlomo Zuckier on the mechanics of a midrashic motif.

The notion of Torah u-Madda—that Torah and secular studies can enrich each other—has been a byword in the Modern Orthodox community for decades. Yet some have claimed it is in decline. Over the course of the next few weeks, Lehrhaus is proud to present a symposium grappling with Torah u-Madda: how we got here, the challenges that have arisen, and how its meaning continues to evolve over time.

Through an analysis of Hanukkah ads, Yael Buechler explains how Yiddish newspapers used the Old Country language to acculturate Jews to the New Country.

Louis Jacobs, the controversial British rabbi and theologian, died 15 years ago. Steven Gotlib reviews Harry Freedman’s new book on Jacobs’ life, and considers how what happened to Jacobs should inform the way we draw the boundaries of Orthodoxy today.

Who was Monsieur Shoshani, the mysterious and brilliant teacher of some of the greatest 20th century Jewish thinkers? A new look into recently published notebooks of this important figure may help solve the puzzle. David Lang, Yoel Finkelman, and Admiel Kosman offer a commentary and analysis of one such enigmatic passage.

In his latest for the Lehrhaus, Aton Holzer sheds light on the hidden roots of Hanukkah–exploring the political and theological meaning of the holiday from the Second Temple period through the Talmud.