It Will Be Torah and I Am Compelled to Study It: A Philosophy of...

Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.

The Source of Faith is Faith Alone

Rabbi David Wolkenfeld explores the meaning of faith in this review of Rabbi Chaim Jachter's Reason to Believe

The Vanishing Non-Observant Orthodox Jew

Zev Eleff on an endangered species, the so-called Non-Observant Orthodox Jew.

Orthodox Judaism and the Impossibility of Biblical Criticism

Michah Gottlieb reflects on the recent discussion on biblical scholarship and its implications for Orthodox Jews, in light of Rabbi Samson Raphael Hirsch's writings. 

When Satmar Censored the Hatam Sofer

William Gewirtz continues to offer his thoughts on the meaning of bein ha-shemashot.

Postmodern Orthodoxy: Giving Voice to a New Generation

Gil Perl draws from Rav Shagar to argue that "Postmodern Orthodoxy turns its gaze inward toward the conflicts raging within the individual as he or she seeks out meaning and strives for relevance.

The Torah of the Kishkes

In honor of the recent release of Moshe Koppel's new Koren/Maggid book, Judaism Straight Up: Why Real Religion Endures, Elli Fischer traces the decades-long trajectory of Koppel's "Torah of the Kishkes" philosophy of Judaism.

The Brachos Bee and Becoming American Orthodox Jews

The Brachos Bee, Zev Eleff argues, shows how Orthodox Jews Americanize and form their own particular religious subculture.

The Development of Neo-Hasidism: Echoes and Repercussions Part III: Shlomo Carlebach and Zalman Schachter-Shalomi

Ariel Evan Mayse considers the neo-Hasidic approaches of Shlomo Carlebach and Zalman Schachter-Shalomi.

Could It Have Been Different? History According to the Rabbis Joseph Soloveitchik

Can we imagine a world in which the Exodus never occurred? David Curwin suggests that this - as well as a broader dispute about the relationship between Torah and history - is subject to a dispute between The Rav, R. Joseph Dov he-Levi, and his namesake, the Beit ha-Levi.