The Source of Faith is Faith Alone
Rabbi David Wolkenfeld explores the meaning of faith in this review of Rabbi Chaim Jachter's Reason to Believe
A Time To Keep Silence, and A Time To Speak
Tragic events this past summer brought a wave of protests against racial injustice that shows few signs of abating. Yitzhak Grossman shares how rabbinic leaders in the United States and Israel have historically approached the tactic of protest, and explores what their views might mean for our current moment.
Nietzschean Man
Did Rav Soloveitchik buy into Nietzsche’s critique of religion? Alex Ozar reviews Daniel Rynhold and Michael Harris’s book, which surprisingly argues that the answer to this question is yes.
Know it All: Of Jewish Philosophers and Doctors
Chaim Trachtman squares biology with Spinoza and Maimonides.
A Modern Orthodox Hedgehog for a Postmodern World: Part 1
Gil Perl argues that Modern Orthodox currently lacks a “Hedgehog Concept,” namely something at their core that they passionately believe they do better than anyone else in the world. He argues that Or Goyim, as articulated by 19th century luminaries like Netziv and Hirsch, is the Hedgehog concept that can engage Modern Orthodox Youth in a postmodern world.
Torah u-Madda’s Moment
Stu Halpern weighs in on the eternal wisdom Torah u-Madda offers the world during the fraught times in which we live.
Rabbi Norman Lamm’s Theology of Anti-Racism
Shmuel Lamm examines Rabbi Norman Lamm's sermons for insights on a crucial issue.
The Development of Neo-Hasidism: Echoes and Repercussions Part III: Shlomo Carlebach and Zalman Schachter-Shalomi
Ariel Evan Mayse considers the neo-Hasidic approaches of Shlomo Carlebach and Zalman Schachter-Shalomi.
Jung Earth Creationism: Two New York Rabbis Respond to the Scopes Trial
No two Orthodox rabbis think exactly the same way, particularly on the matter of Darwinism in the wake of the Scopes Trial.
God Is Other People
In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.