Reclaiming the Classical Sephardic Tradition: Tracing its Origins and Evolution
Avi Garson traces the rise and fall of the classical Sephardic tradition and calls for a renewed return to its fundamental principles.
Who Will Defend Maimonides? Rav Soloveitchik on the Mishneh Torah and the Guide
With the aid of some new primary sources, David Curwin offers a fresh view of the Rav's embrace of Rambam and his most important writings.
The Zogerke’s Vort
The zogerke or firzogerin, once the vernacular translator in the women’s section of the synagogue, has faded into distant memory. Dalia Wolfson reimagines her for our times.
A Year in Review – 2022
As 2022 comes to a close, the Lehrhaus team is proud to feature some highlights from our contributions this past year. Yet again, we have published at least one hundred original pieces across a wide variety of genres.
A Prehistory of Rav Kook
What can we learn from Rav Kook's writings before he immigrated to the land of Israel? As Yom Ha-Atzma'ut approaches, Levi Morrow reviews Yehuda Mirsky's new prehistory of Rav Kook.
Modern Orthodox Theology in a Post-Soloveitchik World
David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.
The Tragic Heroes of Bratslav: R. Nathan Bratslaver on Dispute and Multiple Truths
Lehrhaus editor Yehuda Fogel asks: What does R. Nosson Bratslaver's understanding of controversy have to do with Hegel?
A Night of Watching in the House of the Rav
Bezalel Naor translates and contextualizes a poem by Pinchas Peli about the home of Rav Kook.
Shabbat on the Lower East Side Through the Prism of an Early American Posek
Oran Zweiter
The first collection of she’elot u-teshuvot (rabbinic responsa to communal queries) printed in the United States, Ohel Yosef by Rabbi Yosef Eliyahu Fried...
Could It Have Been Different? History According to the Rabbis Joseph Soloveitchik
Can we imagine a world in which the Exodus never occurred? David Curwin suggests that this - as well as a broader dispute about the relationship between Torah and history - is subject to a dispute between The Rav, R. Joseph Dov he-Levi, and his namesake, the Beit ha-Levi.

















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