Modern

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.

In honor of Yud Shevat, The Lehrhaus presents an excerpt from Eli Rubin’s forthcoming book Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism. Rubin explores the theological meaning of an influential series of discourses by the sixth Lubavitcher Rebbe, R. Yosef Yitzchak Schneersohn.

How do Moses Mendelssohn and Revelation jibe? Judah Kerbel offers some perspective.

In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.

Natan Oliff looks at the various ways Jewish thinkers have found meaning in determinism.

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.

Historian Jonathan Sarna places a recent decision by an Orthodox synagogue to modify the "prayer for the government" into sharp historical focus.

In his latest for the Lehrhaus, Steven Gotlib reviews the recently published collection of essays, Strauss, Spinoza, and Sinai: Orthodox Judaism and Modern Questions of Faith, which tries to answer: is there a philosophical defense of Orthodoxy in the modern world?

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.

After six months suspended between quarantine, isolation, and uncertainty, it’s natural to want to run away from home, especially as Yom Kippur looms and we realize it’s time for a change. But, as Matthew Nitzanim explains, this understandable reaction would miss the point of Teshuvah: everything we need to work on is right here, wherever it is we find ourselves.