Modern

Aton Holzer offers an existential perspective on the transition from Yom Kippur to Sukkot and applies some Heideggerian concepts to the festival of gathering.

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.

After six months suspended between quarantine, isolation, and uncertainty, it’s natural to want to run away from home, especially as Yom Kippur looms and we realize it’s time for a change. But, as Matthew Nitzanim explains, this understandable reaction would miss the point of Teshuvah: everything we need to work on is right here, wherever it is we find ourselves.

Zev Eleff explores the enduring legacy of the recently destroyed Beth Hamedrash Hagadol on Norfolk Street.

Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.

How can we respond to a Seder during which it is prohibited to host guests? Yitzchak Etshalom and David Block each offer unique tefillot to be recited at our Seder table this year.

In honor of Yud Shevat, The Lehrhaus presents an excerpt from Eli Rubin’s forthcoming book Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism. Rubin explores the theological meaning of an influential series of discourses by the sixth Lubavitcher Rebbe, R. Yosef Yitzchak Schneersohn.

Natan Oliff explores the theological implications of teshuva in a world that is God’s prescripted story.

Lawrence Kaplan makes a case for Mendelssohn's vision for our time.