Modern

Bezalel Naor translates and contextualizes a poem by Pinchas Peli about the home of Rav Kook.

In 1927, Rabbi Boruch Ber Leibowitz wrote a poem, an ode to Rabbi Hayyim Soloveitchik of Brisk. Nati Helfgot provides the background and a translation.

Through an analysis of Hanukkah ads, Yael Buechler explains how Yiddish newspapers used the Old Country language to acculturate Jews to the New Country.

The masters of hasidut and psychoanalysis both arrived at a counterintuitive understanding of human nature, according to which narcissism is a reflection of self-hate rather than self-love. Admiel Kosman traces this idea as it appears in the works of Erich Fromm, the Rebbe of Warka, and Martin Buber, focusing on the commandment to love one's neighbor as a behaviorist correction.

Tzvi Sinensky responds to Lawrence Kaplan and continues the discussion on Mendelssohn and Jewish law.

The propriety of celebrating the downfall of enemies presents a complex web of questions and seemingly contradictory Jewish texts. Michael Kurin makes sense of this subject and proposes a framework for applying it to matters of Israeli public policy.

How do Moses Mendelssohn and Revelation jibe? Judah Kerbel offers some perspective.

Aryeh Klapper with some new translation-stylings of Rabbi Joseph B. Soloveitchik's Halakhic Man.

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.

Ari Lamm on the Bat Kol in rabbinic literature and its implications for Orthodox discourse