Divine Companionship in the Tokhahah: A Textual Analysis
The tokhahah in Leviticus 26 is frequently read as a tragedy, warning of the dire consequences of sin and national failure. Ahead of Yom Kippur 5786, Milton Torres-Ceron offers a new reading, informed by the traditional "pardes" method, that frames Leviticus 26 as an affirmation on unwavering divine companionship with Israel.
Hearing the Shofar with Korah’s Children
In this winning essay of the Ateret Zvi Prize, Dr. Ethan Schwartz analyzes the Yamim Nora'im experience and interpretations of what happened to Korah's children.
Is it too Premature to Sing? The Song at the Sea and the Modern-Day Miracle...
In an investigation of the question of saying Hallel on Yom Ha'atzmaut, Shimshon HaKohen Nadel draws on analyses of Shirat Hayam and the splitting of the sea.
With Pain and With Might: Reserve Duty on the Northern Front
Gilad Goldberg describes the bewildering experience of reporting for emergency reserve duty on October 7.
Revealing the Hidden Face of God’s Love
Josh Cahan
Pesikta de-Rav Kahana 12:11R. Lazar said: Like a king who wished to marry a well-born noblewoman, and said, “I will not wed her...
The Fox and the Chair
Ayelet Wenger offers a creative, intertextual reading of the story of Rabbi Akiva and the Wolf on the Temple Mount.
“In Every Generation They Rise Up Against Us to Destroy Us”: How We Keep...
Malka Simkovich on the Hasmonean victories and the truth behind the Hanukkah miracle.
Schrodinger’s Hametz
Leah Cypess imagines the what-ifs of Pesach cleaning.
The Birthplace of Infertility
Infertility figures as a tragic theme not only on Rosh Hashanah but also in biblical narrative and modern life. This morning, Yael Leibowitz writes lyrically on The Birthplace of Infertility.
Rabbi Yohanan Reads the Book of Job
In his latest for the Lehrhaus, Dan Ornstein creatively imagines the story of the Talmudic sage Rabbi Yohanan through his teachings on the Book of Job. The short story is followed by a reflection on the methodology and power of "contemporary midrash."

















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