Reading Hard Texts in Hard Times: Retribution and Self-Defense in Megillat Esther
How should people contend with emotionally charged texts such as the ending of Megillat Esther? Tzvi Sinensky details methodological principles for engaging in textual dialogue, and applies these principles in an exploration of the nuances of the ending of Megillat Esther.
The Iniquity of Inequity
Rosh Hashanah is a day dedicated to reflecting on our relationships with all humanity. If so, Ari Perl contends, we confront the fact that for all the extraordinary work in the Orthodox community in regard to organ donation, there is one area where we have fallen short.
God’s Estranged Wife: Rashi on Song of Songs, Lamentations and Hosea
Through analyses of Rashi's commentaries on Song of Songs, Lamentations, and Hosea, Devorah Schoenfeld explores narratives of the Jewish nation's relationship to God.
How Zionism Saved the Etrog in America
Zev Eleff explains what Zionism has to do with Sukkot, at least in America.
On Yom Kippur, determinism and national unity
Aton Holzer explores the role of free will and its limits in the Yom Kippur liturgy.
The Customs of Sefirah aren’t about Mourning. They are about Quarantine.
Ben Greenfield looks at the similarity between Sefirah observances and quarantine, and suggests a new way to understand the connection.
Was God Angry at Sarah?
Ben Greenfield
God isn’t angry with Sarah, when she laughs at the idea of birthing a child in her old age (Gen. 18:12-15). God is...
Personal Autonomy in the Thought of R. Nachum Eliezer Rabinovitch
Can individual autonomy be reconciled with the practice of Halakhah? It can and must, insisted Rav Nachum Rabinovich zz"l. In honor of Rav Rabinovich's sheloshim this past Thursday, David Silverstein explains.
Across the River
In this riveting short story, Leah Cypess retells a medieval Shavuot legend of how a Jewish community was saved from a deadly sorcerer.
The Festival of Gathering: A Return to the Original Being
Aton Holzer offers an existential perspective on the transition from Yom Kippur to Sukkot and applies some Heideggerian concepts to the festival of gathering.

















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