Torah Personalities

David Selis and Zvi Erenyi share their memories of JTS Librarian Professor Menahem Schmelzer for his sheloshim.

Baruch Sterman, founder of the @Ptil Tekhelet Institute, tells the story of Rav Rabinovitch's pivotal role in the discovery of the tekhelet - and an episode of "The Worst Jobs in History," a 2004-2006 BBC series.

Rav Dov Zinger discusses his innovative perspective on education, and why its important to listen to what happens beyond the back and forth of the classroom.

What do you get when you read George Eliot’s Daniel Deronda alongside Rav Soloveitchik’s Kol Dodi Dofek? A cross between Zionism and feminism, argues Eileen Watts.

Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.

What led Rav Steinsaltz to inaugurate a yeshiva in the Soviet House of Sciences on February 22, 1989? In honor of R. Steinzlatz's sheloshim, Yehiel Poupko, a first-hand witness, offers a glimpse into the inner world of his mentor.

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.

With the 10th yarhtzeit of Rav Yehuda Amital, founding Rosh Yeshiva of Yeshivat Har Etzion, upcoming this Sunday, we are honored to publish some poignant remembrances from his students. First up is Yehuda Mirsky of Brandeis University, who recalls his last conversation with Rav Amital.

Who's the Pioneer of Hasidic Literature, Most Important Zionist, and Defender of the Masorah? Shlomo Zuckier explores Ahron Marcus' legacy.

If Kant or Hegel had read Rambam or the Shulhan Arukh, they might have known that Jewish law does not actually proscribe the creation of images. But that was not the way of history. It is important to reclaim visual culture and aesthetics for religious Judaism so that beauty can be allowed to inspire halakhically bound actions, to color worship, and give meaning to our rituals.