From London To Manhattan – Remembering Rabbi Sacks
What changed when Rabbi Sacks retired from the Chief Rabbinate and came to America? In advance of Rabbi Sacks’ sheloshim, British native Joe Wolfson, JLIC rabbi at NYU, recalls a more relaxed and accessible Rabbi Sacks in his post-Chief Rabbinate years.
Bedecked in Splendor
In this essay, Weinberg reflects on the symbolic significance of tefillin and its message for our Jewish future.
The “Judeo-Christian” Tradition at Yeshiva
Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.
Sin-a-gogue: A Must-Read for the Yamim Noraim
Jennie Rosenfeld reviews David Bashevkin's "Sin-a-gogue: Sin and Failure in Jewish Thought."
Rabbi Ozer Glickman: Reflections of a Talmid
Ariel Rackovsky reflects on the unique perspective and variegated legacy of Rabbi Ozer Glickman.
A Kinnah in Kislev: The Enduring Elegy of Dolce of Worms
In honor of the yahrtzeit of Dolce, the wife of Rabbi Eleazar of Worms, Chaya Sima Koenigsberg explores Rabbi Eleazar's moving elegy for his wife and reflects upon Dolce's character as a model for Koenigsberg's own life and the lives of Jewish women today.
Would the Rav Approve of the Soloveitchik Siddur?
Yaakov Jaffe on the Rav, prayer and Modern Orthodox Jews who wish to pray like the Rav.
A Eulogy for Rav Gedalia Dov Schwartz zt”l
Over the course of decades, Rabbi Lenny Matanky of Congregation KINS and Ida Crown in suburban Chicago worked very closely with Rav Gedalia Dov Schwartz on countless sensitive communal matters. Rabbi Matanky shares the eulogy he delivered this past Thursday for his great mentor.
Letters to the Editor: Responses to Michael Broyde on Abortion
Two letters to the editor provide alternative perspectives on the question of what Jewish law wants American abortion law to be.
Christians, the Talmud, and American Politics
Ari Lamm explores a recent instance of talmudic censorship, as well as its implications for thinking about Jewish-Christian relations and American society at large.