Streamlining Services: What Can we Learn from High Holidays 5781?
Many synagogue goers found the abbreviated High Holiday services we recently concluded quite appealing. Need we eventually go back to the way it was before coronavirus? Not really, argues Moshe Kurtz, surveying the substantial halakhic support for shortening the services every year.
Judaism is About Two Kinds of Love
Warren Zev Harvey
Review of Shai Held, Judaism is About Love: Recovering the Heart of Jewish Life (New York: Farrar, Straus and Giroux, 2024). Originally...
Jewish Anarchism: The Forgotten Legacy of Orthodoxy’s Radical Politics
In an enlightening new essay, Ilan Fuchs reviews Hayyim Rothman's recent book, No Masters but God: Portraits of Anarcho-Judaism, and uncovers what some of the most radical 19th century Orthodox political thinkers had to say about religion, statehood, and Jewish utopia.
Notes on the Conversation surrounding Faith Shattered and Restored / Post-Modern Orthodoxy.
Marc Dworkin re-examines the impact of Rav Shagar's thought on the English-speaking audience.
The Soul of Man Under Postmodernism: Further comments on Rav Shagar’s contribution
Shalom Carmy
The last couple of weeks have brought two worthwhile assessments of Rav Shagar’s Faith Shattered and Restored: Judaism in the Postmodern Age, Matt Lubin’s...
Leviticus, Leonard Cohen, and the Paradox of Rest
Sarah Rindner asks what the Book of Leviticus, Leonard Cohen and the Liberty Bell all have in common.
The Rabbi-Kid Dilemma: Another Angle
Zev Eleff responds to Elli Fischer's provocative commentary from yesterday, offering another side on the issue of rabbis' (and everyone else's) children.
Supporting Women’s Avodat Hashem Across the Lifespan: Reflections and Recommendations
Tova Warburg Sinensky offers a model for Modern Orthodox communities to help each of its members increase their Avodat Hashem.
Serpentine Psychology and Booming Babel
Shalom Carmy argues why Torah u-Madda is more relevant now than it ever was.
Philanthropy Works; We Just Need More of It
Jay Kelman responds to Hillel David Rapp.