There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.
Christians, the Talmud, and American Politics
Ari Lamm explores a recent instance of talmudic censorship, as well as its implications for thinking about Jewish-Christian relations and American society at large.
Homeland Insecurity
Jeffrey Green assesses Daniel Boyarin's "Traveling Homeland," Jewish texts and Diaspora in modern terms.
In God’s Country: The “Zionism” of Rashi’s First Comment
Elli Fischer reads one of Rashi's most famous comments against the grain.
Refusing to Bury Family Members of a Get Refuser: A Dramatic Step With Longstanding...
Ari Elias-Bachrach examines the Israel Cheif Rabbi's recent decision not to bury the mother of a get-refuser.
Apres Moi: Religious Jews after Trump
What is President Trump’s legacy for Orthodox Jews? Shalom Carmy, taking stock of the past four years, considers religious liberty, Israel policy, and the bitter polarization that dominates American politics
Jung Earth Creationism: Two New York Rabbis Respond to the Scopes Trial
No two Orthodox rabbis think exactly the same way, particularly on the matter of Darwinism in the wake of the Scopes Trial.
Our Current Political Station: Might This Be Modern Orthodoxy’s Moment?
Chaim Saiman suggests that, in the midst of a political transition, we may be on the brink of a "Modern Orthodox Moment."
Of Sages, Prophets, and Politics from the Pulpit
Jason Herman examines whether or not rabbis should talk politics in shul.
(IN)VISIBILITY: Is it good for Jews to be invisible?
As Juneteenth sparks another round of discussion of blacks and the American experience, Chaim Trachtman compares and contrasts the Jewish and Black experiences in America through the lens of Jason Mott’s Hell of a Book.