Judaism and Politics

In an enlightening new essay, Ilan Fuchs reviews Hayyim Rothman's recent book, No Masters but God: Portraits of Anarcho-Judaism, and uncovers what some of the most radical 19th century Orthodox political thinkers had to say about religion, statehood, and Jewish utopia.

The propriety of celebrating the downfall of enemies presents a complex web of questions and seemingly contradictory Jewish texts. Michael Kurin makes sense of this subject and proposes a framework for applying it to matters of Israeli public policy.

Meshulam Gotlieb responds to Shaul Seidler-Feller with his own interpretation of Shas' 2019 political campaign.

In the summer of 2024, IDF police raided the Sde Teiman base as part of an investigation into reports of serious abuse of alleged terrorist detainees. The many turns of the resulting controversy divided Israeli society during wartime and brought global attention to Israel's military prisons. Ari Zivitofsky reflects on these events and argues that senior officials in the Israeli government and media failed to heed the dictates of the Jewish ethical tradition.

Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

Raphael Jospe and Zach Truboff write regarding recent articles that have driven conversation.

Ari Elias-Bachrach examines the Israel Cheif Rabbi's recent decision not to bury the mother of a get-refuser.

Yosef Blau, Senior Mashgiah Ruhani at Yeshiva University, wonders about the direction of Religious Zionism after October 7 and considers the role of Modern Orthodoxy outside of Israel.

Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.