Letters to the Editor: More on Shadal and Modern Orthodox Outreach
The back-and-forth about Shadal and Modern Orthodox kiruv continues. Here are letters to the editor by Daniel Klein and Simon Levy.
Judaism’s Hidden Road to Character
What do the wisdom of traditional Jewish texts and the recent findings of modern psychology have in common? Marc Eichenbaum finds commonalities in both to promote a character-driven approach to Jewish education.
Women’s Talmud Study and the Value of Choice
Jack Bieler argues that the most important element of advancing women's Torah study is the ability to choose.
The Utilitarian Case for Torah u-Madda
Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.
Sanctifying the Secular: A Torah u-Madda Approach to Popular Culture
Responding to Moshe Kurtz, Olivia Friedman argues that forging deep connections between Torah and popular culture can be an uplifting and sanctified experience.
The Grand Conversation: Bringing Jewish Ideas to the Literature Classroom
In this essay, Edelman and Steinberg argue for a literature curriculum that integrates Jewish thought.
Torat Hashem Heftzo: Finding Wonder in Torah Study
Rabbi Kenneth Brander, head of Ohr Torah Stone, explores what the daily blessing on Talmud Torah can teach us about how to foster religious continuity.
Considering The Changing Landscape in Modern Orthodox Israel Education
Hillel Rapp explores how Israel education has changed in a post-Oct. 7 world.
How Can the Modern Orthodox Community Fulfill the Rav’s Vision for Women’s Talmud Study?
Rivka Kahan weighs in on the impact of the Rav's 1977 Stern College Talmud
lecture and how the Modern Orthodox community can move forward.
The Making of a President for Yeshiva University
In a never-before-published memoir, Rabbi Joseph H. Lookstein recalls the politics that surrounded Yeshiva University upon the death of President Bernard Revel and the search for his successor.