Professor Menahem Hayyim Schmelzer’s Beloved Books 

David Selis and Zvi Erenyi share their memories of JTS Librarian Professor Menahem Schmelzer for his sheloshim.

Nine Crazy Nights?

Outside the Land of Israel, we add an extra day to several holidays. Michael Kurin wonders: why not on Hanukkah?

Letter to the Editor: Response to Ben Greenfield on the Forefathers’ Attributes

In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.

The Instagram Rebranding of Taharat ha-Mishpahah

Recent years have seen dramatic changes in the packaging of Taharat ha-Mishpahah education on Instagram, from video reels to influencers to new, diverse online communities. Lindsey Bodner offers an astute, well-researched review of this new paradigm shift in Taharat ha-Mishpahah education today.

What Does God Want from Humanity? A New Perspective on the Creation Chapters

Yakov Nagen examines the opening chapters of Genesis to explore what God wanted from people for matan Torah.

Adam’s Absence: Rereading the Primordial Sin

Yisroel Ben-Porat analyzes a Midrash offering non-misogynistic takes on the original sin.

The Directional Shaking of the Lulav: Bible, Mysticism, and Religious Polemics

Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.

Do Children Belong in Shul?

Moshe Kurtz explores halakhic and hashkafic considerations surrounding bringing young children to shul.

Hendiadys in the Pre-Shofar Acrostic Prayer: An Introduction to an Overlooked Principle of Biblical...

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

Why Are Women Obligated in Some Time-Bound Positive Commandments and Exempt from Others? A...

Michael Broyde offers a new theory for why halakhah obligates women in some time-bound positive mitzvot and exempts them from others.