Tanakh

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

Yehuda Goldberg explains how the Bible's depictions of the Tower of Babel and of Jerusalem teaches us about the risk and potential of cities.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Lawrence Kaplan responds to AJ Berkovitz’s article on the many conflicting interpretations of a passage in Midrash Tehillim, highlighting two different approaches advanced by Rabbi Joseph B. Soloveitchik.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

In advance of Shavuot, Stuart Halpern reviews Reading Ruth, a succinct but poignant new literary commentary on the Book of Ruth, by Leon Kass and his granddaughter Hannah Mandelbaum.

In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.

Ezra Sivan probes the Sabbath and the Torah's call to love God.

A poem on parshat Korach by Zohar Atkins

Daniel Berkove shows how parallels between the building of the Tabernacle and the building of Pharaoh's storage cities shed light on the differences between civilizations that those structures represent.