Ketuvim

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

Lawrence Kaplan responds to AJ Berkovitz’s article on the many conflicting interpretations of a passage in Midrash Tehillim, highlighting two different approaches advanced by Rabbi Joseph B. Soloveitchik.

Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.

In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.

How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.

Tamar Weissman shows how the Druze minority in Israel remarkably resemble the biblical Kenites.

AJ Berkovitz traces the reception history of a Midrash Tehillim that seems to equate the reading of Psalms with Torah study, offering a fascinating case study of how tradition evolves.

Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.

This essay by Aaron Zeitlin—originally published in Yiddish in 1967 and translated here into English by Daniel Kraft—explores Aaron’s father Hillel Zeitlin’s approach to anti-semitism by way of the Book of Jonah.

Zvi Grumet suggests that when read in sequence, the kinot of R. Elazar Ha-Kalir—often seen as the ones most difficult to understand—offer a powerful theological narrative from despair to hope.