Still We Rejoice: How Halakhah Guides Emotional Complexity

In the wake of recent painful times for the Jewish people, Batsheva Leah Weinstein discusses the ways halakha guides emotion through pain and joy.

Humor: The Refuge of the Wise

Rami Reiner examines how our understanding of a Talmudic passage could change if we allow for the possibility of it being a comedy.

Laughter in the Face of Tragedy: The Enduring Resistance of Rabbi Akiva

Miriam Zami’s essay, runner-up to Hadar's annual Ateret Zvi Prize, uncovers the political and theological resistance of Rabbi Akiva’s laughter in the wake of the destruction of the Temple.

The Talmud’s Economic Behavior, and the Study of Behavioral Economics

Shlomo Zuckier explores some surprising connections between the Talmud and the field of behavioral economics.

Mishnah with Meaning: Review of The Soul of the Mishna by Yakov Nagen

Yakov Nagen's Soul of the Mishna contains a wealth of readings that combine academic, literary, and spiritual perspectives on the Mishnah, writes Richard Hidary. Read the full review of the book, now accessible to an English-speaking audience, in our latest at the Lehrhaus.

Holidays Reimagined: From Pesah To Purim To Post-Hurban Pesah

Shimon Laufer examines how Rabbinic understanding of the holiday of Passover influenced the holiday of Purim, and how one of the oldest manuscripts of the Mishnah hints that the converse may be true as well.

Between Angels and (Wo)Men: The Talmudic Approach to Sexuality

In their latest for the Lehrhaus, Aryeh and Penina Dienstag study Talmudic narratives that balance the tension between sexual asceticism and pleasure through an overlooked literary motif: angels.

Pinhas’ Parts: Of Priests, Peace, and Disturbing the Piece

What was the covenant of peace God gave Pinchas? R. Shlomo Zuckier puts the pieces together to find out

The Utility of Ambiguity

Dina Brawer explores "certainty" and "doubt" in rabbinic tradition.

Continuing the Trajectory: Rabbi Joseph B. Soloveitchik on King David’s Request 

Lawrence Kaplan responds to AJ Berkovitz’s article on the many conflicting interpretations of a passage in Midrash Tehillim, highlighting two different approaches advanced by Rabbi Joseph B. Soloveitchik.