Talmud and Halakhah

Jonah Mac Gelfand explores the neo-Hasidic theology of obligation to do mitzvot that emerges from the fascinating writings of Rabbi Arthur Green.

William Gerwitz explains the scientific knowledge needed to fully understand the Jewish calendar.

Rebecca Cypess considers the life and work of the Italian Jewish Renaissance composer Salamone Rossi, his rabbinic supporter Leon Modena, and the controversies over 17th century polyphonic music in the synagogue.

Shloime Schwartz looks at the numerous lessons about Teshuvah that the commentaries derive from the story of Rabbi Elazar ben Dordaya.

Sefaria has recently published a new bilingual digital edition of Talmud Yerushalmi. Taking stock of this development, Zachary Rothblatt offers an erudite synthesis of the history of Yerushalmi.

Last year, Nathan B. Oman, a Latter-day Saint and law professor, bought hametz from the members of Chaim Saiman’s synagogue before Passover. This is his story—a profound meditation on the nature of religious law and legal fiction — with an introduction by Chaim Saiman.

Sarah Zager puts #MeToo in conversation with the Talmudic discussion of the death penalty.

Yonah Lavery-Yisraeli offers a careful examination of an enigmatic discussion in the Shulhan Arukh’s laws on neighborly relations. She demonstrates how “radical presence” and attention to sensory details is an essential strategy for halakhic decision-making.

It is customary to celebrate Tu Bi-Shevat by eating fruits and reciting the She-Hehiyanu blessing on them. This custom, however, has proved challenging in recent years as advances in technology have made it difficult to find new fruit—as defined by halakhah—to say the She-Hehiyanu

Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.