The Festival of Gathering: A Return to the Original Being

Aton Holzer offers an existential perspective on the transition from Yom Kippur to Sukkot and applies some Heideggerian concepts to the festival of gathering.

Hearing the Shepherd from Tekoa

Ethan Schwartz reviews Yitchak Etshalom’s new volume on the prophet Amos, considering ways in which the author succeeds and fails to recreate the divine roar of Amos’ message.

Cultural Heritage in an Age of Genocide

Matthew Omolesky considers the importance of culture in the face of genocide.

The Pedagogical Imagination of a Subversive Conservative: Rabbi Soloveitchik’s Arrival as an Educational Visionary

Jeffrey Saks concludes The Lehrhaus series, mapping out the intellectual biography of Rabbi Joseph B. Soloveitchik

Thriller

William Kolbrener offers insight into the intellectual underpinnings of the Rav's 1932 interview recently re-published by The Lehrhaus.

The Destruction of Babylonia, Detailed:  R. Yonatan’s Petihta to Megillat Esther

Tamar Weissman and Batnadiv HaKarmi explore R. Yonatan's introduction to Megillat Esther, per Masekhet Megillah in the Talmud, and its relationship to biblical history.

The Wanderings of Adam and Cain – A Tale of Midrashic Migration

Shlomo Zuckier on the mechanics of a midrashic motif.

Extra-Communal Philanthropy – Forbidden, Permitted, or Mandated?

Mikey Lebrett examines the various Halakhic opinions on giving charity to non-Jewish people and causes.

Leadership Through Retreat: A New Perspective on the Book of Esther

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

From Burning Candles to ‘Burning’ People

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.