Scholarship

R. Shimshon Nadel explores the connection between the Hasmonean dynasty and the modern-day State of Israel.

Yosef Lindell examines how Yehudah ha-Levi's kinnah about the bubbling blood of Zechariah modifies the story found in Talmudic sources and thus tackles the question of theodicy.

In their latest for the Lehrhaus, Aryeh and Penina Dienstag study Talmudic narratives that balance the tension between sexual asceticism and pleasure through an overlooked literary motif: angels.

In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.

Yosef Lindell recounts the controversy surrounding different attempts at translating the Tishrei prayers.

Lehrhaus editor Yehuda Fogel asks: What does R. Nosson Bratslaver's understanding of controversy have to do with Hegel?

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

Meir Ekstein contransts Rav Soloveitchik’s and Rav Lichtenstein’s respective approaches to Teshuva.

Dovid Campbell explores sources indicating that curiosity is a Jewish value.

Noah Marlowe offers a personal reflection on the experience of simultaneously studying Hilkhot Aveilut and coping with loss from a clinical social work perspective. He explores the similarities and differences between the two lenses and how they could each benefit from being in conversation with each other.