Torah u-Madda for All?

Leah Sarna addresses the perceived disconnect between the ideal Torah U-Madda lifestyle and the gendered reality of advanced Torah study for women.

The Laws of Asmakhta Are Already Written in Our Hearts

Yonah Lavery-Yisraeli explores the relationship between the Talmudic term of "asmakhta" and the way we view our past, present, and future.

Moses in the Teiva: An Act of Hope or Despair?

Was the teiva an attempt to save Moshe's life? David Fried challenges our assumptions about the purpose of the wicker basket in the river.

The Zogerke’s Vort

The zogerke or firzogerin, once the vernacular translator in the women’s section of the synagogue, has faded into distant memory. Dalia Wolfson reimagines her for our times.

The Will is Man’s Only Property: A Reading of a Short Passage from Mr....

Who was Monsieur Shoshani, the mysterious and brilliant teacher of some of the greatest 20th century Jewish thinkers? A new look into recently published notebooks of this important figure may help solve the puzzle. David Lang, Yoel Finkelman, and Admiel Kosman offer a commentary and analysis of one such enigmatic passage.

No Law in Heaven

Moshe Koppel Reviews Chaim Saiman's Halakhah: The Rabbinic Idea of Law.

A Tribute to Arthur Hyman z”l: Scholar, Teacher, and Exemplary Human Being

David Berger's eulogy for Revel's late Prof. Arthur Hyman, a leading scholar of Medieval Jewish philosophy.

Do I Really Love Myself?: Erich Fromm Meets the Rebbe of Warka 

The masters of hasidut and psychoanalysis both arrived at a counterintuitive understanding of human nature, according to which narcissism is a reflection of self-hate rather than self-love. Admiel Kosman traces this idea as it appears in the works of Erich Fromm, the Rebbe of Warka, and Martin Buber, focusing on the commandment to love one's neighbor as a behaviorist correction.

Notes on the Conversation surrounding Faith Shattered and Restored / Post-Modern Orthodoxy.

Marc Dworkin re-examines the impact of Rav Shagar's thought on the English-speaking audience.

The Akeidah of Shmuel ibn Abbas

Chesky Kopel considers the piyyut "Eit Sha’arei Ratzon" and its author's relationship to his son, parallel to the Akeidah.