A Modern Orthodox Hedgehog for a Postmodern World: Part 2
In part 1, Gil Perl argued that Modern Orthodox is in need of a Hedgehog Concept and put forward Or (la-)Goyim as a candidate for that role. In part 2, he details what this might look like in practice and why it would appeal to our youth in a post-modern world.
Manna as a “Detox Diet”: On Rav Mendel of Rymanov’s Segulah for Parnassah
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.
Lot’s Wife Was Never Salt (And Why That Highlights the Greatness of Abraham)
Mark Glass explores the implications of a little-known interpretation in which Lot's wife never turned to salt.
Do You Believe In Miracles?
Zach Truboff looks at the miracle of the Hanukkah oil through the lens of Franz Rosenzweig and emphasizes the importance of the belief in miracles for a meaningful religiosity.
To Be a Stiff-Necked People
Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.
Reclaiming the Classical Sephardic Tradition: Tracing its Origins and Evolution
Avi Garson traces the rise and fall of the classical Sephardic tradition and calls for a renewed return to its fundamental principles.
Does Peri Etz Hadar Mean Etrog?
David Moster explores the meaning of Peri Etz Hadar.
Rabbi Yehudah ha-Nasi’s Yom Kippur
Shlomo Zuckier explores the nature of Yom Kippur and its relationship to atonement.
The Sacrifice of Obedience
Shlomo Zuckier asks what we can learn from Shaul's mistakes in this week's Haftara.
Laughter in the Face of Tragedy: The Enduring Resistance of Rabbi Akiva
Miriam Zami’s essay, runner-up to Hadar's annual Ateret Zvi Prize, uncovers the political and theological resistance of Rabbi Akiva’s laughter in the wake of the destruction of the Temple.