Beth Hamedrash Hagadol’s Finest Hour
Zev Eleff explores the enduring legacy of the recently destroyed Beth Hamedrash Hagadol on Norfolk Street.
Orthodox Judaism and the Impossibility of Biblical Criticism
Michah Gottlieb reflects on the recent discussion on biblical scholarship and its implications for Orthodox Jews, in light of Rabbi Samson Raphael Hirsch's writings.
The Lubavitcher Rebbe’s Theory of Education
In this review of a new book by Aryeh Solomon, Ilan Fuchs explores how for the Lubavitcher Rebbe, teaching and learning are a sacred calling leading toward spiritual growth.
A Jewish Theology of Depression
Atara Cohen thinks through what our texts have to say about depression.
Holistic Repentance: Life as a Story
Natan Oliff explores the theological implications of teshuva in a world that is God’s prescripted story.
The Festival of Gathering: A Return to the Original Being
Aton Holzer offers an existential perspective on the transition from Yom Kippur to Sukkot and applies some Heideggerian concepts to the festival of gathering.
From Graduation to Contagion: Jewish Physicians Confront Plague in 1631
Contemporary physicians have been heroic in the battle against COVID-19, but what was it like to be one of a handful of Jewish doctors confronting the Bubonic Plague during the 17th-century in Italy? Prolific medical halakhist and historian Eddie Reichman takes a close look at the four Jewish graduates of the Padua medical school class of 1623.
Alexander Hamilton: The “Jewish” Founding Father
What was Alexander Hamilton's relationship to Judaism? In his review of a new book about Hamilton's Jewish world, Lehrhaus editor Yisroel Ben-Porat explores the arguments to be made for a "Jewish" founding father.
Rabbi Norman Lamm and His Crusade for the Jewish Home
Zev Eleff explores how the Jewish family anchored Rabbi Norman Lamm's sermons and thought during the destabilizing 1960s.
God Is Other People
In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.