Medieval

Bezalel Naor responds to Bezalel Safran's Straussian reading of the Rambam.

Hasdai Crescas criticized Maimonides for counting belief as a Mitzvah, arguing that we have no control over what we believe. Dovid Campbell explores a surprisingly common defense of Maimonides that places his views closer to those of Crescas than we might have initially imagined.

Natan Oliff looks at the various ways Jewish thinkers have found meaning in determinism.

In honor of the yahrtzeit of Dolce, the wife of Rabbi Eleazar of Worms, Chaya Sima Koenigsberg explores Rabbi Eleazar's moving elegy for his wife and reflects upon Dolce's character as a model for Koenigsberg's own life and the lives of Jewish women today.

Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.

Malka Simkovich hunts for Jewish texts in some unlikely places.

Did Rabbeinu Bahya mention a lightning rod centuries before it was discovered? Yaakov Taubes takes us on a journey through science, magic, and religion to help explain this medieval commentator’s cryptic comment about the Tower of Babel.

Yaakov Jaffe explores Yehuda Ha-Levi's Yom Le-Yabasha.

David Fried clarifies the concept of imitating God through Rashi's oft-neglected reading of “It is not good for man to be alone”

In this timely piece, David Fried analyzes Maimonides' explanation of the ma'aseh merkavah in light of the Talmud's strictures on its teaching outlined in Hagigah. Fried's analysis reveals how Maimonides changed course from the Aristotelianism that he posited at other points in his career.